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For Jewish New Yorkers, scoring a bench at one of adept restaurateur Ed Schoenfeld’s Chinese eateries on Christmas Day could be compared to a anniversary miracle. “I anticipate on that day we do added business than abounding restaurants do in three months,” Schoenfeld tells Mental Floss. “We serve all day long, we break accessible all day long.”

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Schoenfeld is the Jewish owner-operator of RedFarm, an Asian-fusion dim sum restaurant with two locations in New York (plus one in London), and Decoy, a West Village altar to acceptable Peking duck. While his ability lies in Far Eastern cuisine, Schoenfeld grew up in Brooklyn and abstruse to baker from his Eastern European grandmother. And aloof like his customers, Schoenfeld and his ancestors sometimes craved Chinese aliment on Christmas, abandonment bootleg book for heaping plates of chow mein and egg foo yung. The approaching restaurateur’s grandmother kept a adequate kitchen, but alfresco the home all comestible laws flew out the window with the distinct circuit of a Lazy Susan. Suddenly, egg rolls with pork were fair game, transfigured into permissible delicacies through ache and adamant ignorance.

As Gentiles barbecue on turkey and buzz beef during the Yuletide season, why do abounding Jews opt for chop suey? For starters, it’s convenient: Chinese restaurants are accessible on Christmas Eve and Christmas Day. But as historians and comestible experts acquaint Mental Floss, added capacity comedy a allotment in this adorable story.

Jews developed their adulation for all things steamed, stir-fried, and soy-sauced afterwards abrogation the Old Country. Amid the mid-1800s and the 1930s, after-effects of Jewish immigrants from Eastern Europe, Germany, and Greece began clearing in Manhattan’s Lower East Side, a gritty, bargain adjacency abundant with tenements, docks, and factories—and abounding with synagogues and adequate boner shops. “You started here, and again confused on,” Sarah Lohman, columnist of Eight Flavors: The Untold Adventure of American Cuisine, says.

While Jewish immigrants begin association on the Lower East Side, “there was a lot of bigotry adjoin Jews at the about-face of the century,” Lohman adds. “They were generally criticized not alone for not bathrobe like Americans and not speaking the language, but additionally for not converting to an ‘American’ religion.”

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Right abutting aperture to the beginning Jewish association on the Lower East Side was the city’s beginning Chinatown. Abounding Chinese immigrants had initially arise to the U.S. to assignment on the Transcontinental Railroad. Afterwards its achievement in 1869, these laborers faced abandon and bigotry in the western states. They came to New York City gluttonous new business opportunities, and some opened restaurants.

By and large, Chinese restaurateurs didn’t discriminate adjoin Jewish customers. Joshua Eli Plaut writes in his book A Adequate Christmas: ‘Tis the Division to be Jewish that the Chinese, as non-Christians, didn’t apperceive any aberration amid Anglo-Saxon New Yorkers and Jewish immigrants; they accustomed all non-Chinese barter with accessible arms.

Jewish barter accepted Chinese aliment in return. The restaurants were calmly amid and inexpensive, yet were additionally affable in their eyes. Jews saw dining out as an American custom that they capital to try, abundantly because they approved advancement advancement amid added Americans. According to Yong Chen, a history assistant and columnist of Chop Suey, USA: The Adventure of Chinese Aliment in America, “[Diners] were admiring to Chinese aliment because, in their mind, it represented American cosmopolitanism and average chic status.” And they weren’t beat by the actuality that aliment in Chinese restaurants wasn’t kosher. But they could calmly pretend it was.

Dairy wasn’t a big allotment of Chinese meals, so Jewish diners didn’t accept to anguish about bond meat and milk (a boycott in adequate diets). And non-kosher capacity like pork or seafood were generally cautiously chopped, drowned in sauces, or alloyed with added ingredients, like rice. These elements were able-bodied bearded abundant that they could canyon for added permissible forms of meat. “You could affectionate of foolishly avoid that there ability be pork in there,” Lohman says. “It’s like a vegetarian bistro a soup that has craven stock. If you’re a little adjustable about your Judaism, you would aloof ‘not notice’ the pork in your absurd rice.”

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Chinese aliment was alien and new, abounding with hasty flavors, ingredients, and textures [PDF]. But for some Eastern European Jews, it additionally had accustomed elements. Both Eastern European and Chinese cuisines aggregate an amore for candied and acerb flavors and egg-based dishes. “[Chinese restaurants] had these pancakes, which were like blintzes,” says Joan Nathan, columnist of King Solomon’s Table: A Comestible Exploration of Jewish Cooking from About the World, and the wontons resembled kreplach (both are meat-filled soup dumplings).

The actuality that the Chinese and Jews were America’s two better non-Christian immigrant populations brought them together, Jennifer 8. Lee, columnist of The Fortune Cookie Chronicles: Adventures in the World of Chinese Food, tells Mental Floss. Unlike, say, Italian restaurants, Chinese restaurants were accessible on Sundays and on Christian holidays. They additionally lacked religious imagery, which may accept fabricated them arise added affable for Jews.

Combined, these factors acquired the cardinal of Chinese restaurants in burghal East Coast cities to accelerate during the aboriginal 20th century. Jews anon accounted for 60 percent of the white audience in New York City’s and Philadelphia’s Chinese restaurants, Chen writes, and Chinese restaurants would generally go out of their way to baby to these clients. The eateries delivered their aliment to Jewish neighborhoods and to alone customers.

Yet an abiding amore for Chinese aliment wasn’t aggregate by all Jews. In an archetype cited by Chen and Lee, a anchorman for Der Tog (The Day), a Yiddish circadian bi-weekly in New York City, acclaimed in 1928 that Jewish diners were in crisis of drowning their comestible roots in soy sauce. To booty aback their aftertaste buds, Jewish-Americans should elevate beef signs account “Down with chop suey! Continued alive gefilte fish!” the announcer joked.

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But Jewish cookbooks had already amorphous including Americanized dishes like chop suey and egg foo yung, which Chinese chefs had distinctively created to address to acquaintance appetites. And as Lower East Side Jews confused to altered neighborhoods, boroughs, and suburbs, Chinese restaurants followed them.

By the mid-20th century, Nathan says, Chinese restaurants had become de facto amusing clubs in Jewish communities. Accustomed faces were consistently present, accouchement were consistently welcome, and bistro with your easily wasn’t aloof encouraged—it was required. Everyone larboard abounding with aliment and gossip, whether it was Christmas or an accustomed Sunday evening.

Thanks to clearing patterns, nostalgia, and acceptable hours of operation, this comestible custom has ashore around. “Jewish guests appetite to go out and eat Chinese aliment on Christmas,” Schoenfeld, the Manhattan restaurateur, says. “It’s become a tradition, and it’s amazing how it’s absolutely grown.”

This adventure originally ran in 2017.

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